Happy Eid عيد سعيد عليكم

كل عام واهلي وإخواني وأخواتي آلمسلمات بخير . عيد سعيد عليكم, إن شاء الله.

I’d like to take this moment to wish all my Muslim brothers and sisters: a .blessed, jubilant and safe Eid-ul-Fitr

May Allah bestow his comfort and mercy to the suffering throughout the Muslim World and lavish our brothers and sisters with His infinite justice, security, peace and protection

Islamic Prayers To Be Held At Vatican

Islamic Prayers To Be Held At Vatican

From Al Arabiya news…

For the first time in history, Islamic prayers and readings from the Quran will be heard at the Vatican on Sunday, in a move by Pope Francis to usher in peace between Israelis and Palestinians.

Francis issued the invitation to Israeli President Shimon Peres and Palestinian Authority President Mahmoud Abbas during his visit last week to Jordan, Israel, and the Palestinian Authority.

Abbas, Peres, and Francis will be joined by Jewish, Christian and Islamic religious leaders, a statement released by Peres’s spokesperson said, according to the Times of Israel.

Holy See officials on Friday said the evening prayers would be a “pause in politics” and had no political aim other than to rekindle the desire for Israeli-Palestinian peace at the political and popular level, according to the Associated Press.

And from the Times of Israel…

President Shimon Peres will head to the Vatican on Sunday to participate in an interfaith peace prayer event at the invitation of Pope Francis.

Francis issued the invitation to Peres and Palestinian Authority President Mahmoud Abbas during his visit last week to Jordan, Israel, and the Palestinian Authority.

According to a statement released by Peres’s spokesperson, Abbas, Peres, and Francis will be joined by Jewish, Christian and Islamic religious leaders.

The event will feature readings about peace by the clergy from the Tanach, the New Testament and the Quran. Francis will then read religious verses with Peres and Abbas, which the three will have selected for the ceremony.

Israel’s delegation, which the Chief Rabbinate helped to select, will include members of the local Jewish, Druze and Muslim communities.

And most importantly, the official statement from the Vatican…

Vatican Radio) At a press conference in the Vatican on Friday, the head of the Holy See’s press office, Fr Federico Lombardi, and the Franciscan Custos of the Holy Land, Fr Pierbattista Pizzaballa, announced details of a prayer encounter to be held on Sunday with the presidents of Israel and Palestine. Also attending the event will be the spiritual leader of the Orthodox world, Ecumenical Patriarch Bartholomew of Constantinople.

Pope Francis invited Israeli President Shimon Peres and Palestinian President Mahmoud Abbas to the encounter on May 25th during his brief but intense visit to the Holy Land.

“Building peace is difficult, but living without peace is a constant torment.” Those were Pope Francis’ words to the Israeli and Palestinian presidents when he invited them to come to the Vatican to join him in “heartfelt prayer to God for the gift of peace.” Both leaders immediately accepted that invitation and will be arriving in the Vatican around 6.30pm on Sunday evening, accompanied by delegations of about 20 people representing the different faith communities present in both states. Also taking part in the Vatican delegation will be the Orthodox Patriarch who played such a central role in the Pope’s recent pilgrimage to Jerusalem to recall a similar encounter between their predecessors exactly half a century ago.

Following a brief welcome in the Casa Santa Marta where he lives, Pope Francis will accompany the two presidents and the patriarch through the Vatican gardens to a specially prepared venue surrounded by two tall hedges between the Pontifical Academy of Sciences building and a wing of the Vatican museums.

Fr Lombardi explained that each faith community will present a piece of music, then thank God for the gift of creation, ask forgiveness for sins committed and pray for the gift of peace.

Pope Francis and the two presidents will add their own calls for peace in the region, before exchanging greetings, planting an olive tree as a visible symbol of their desire for an end to the conflict and sharing a moment of private conversation together.

Answering journalists’ questions about the aim of the encounter, Fr Pizzaballa said it is a purely religious event designed to provide space for people to stand back from the conflict and “recreate a desire for change”. While the meeting will not lead to any overnight solutions to the complex problems of the Middle East, Fr Pizzaballa said he hoped it might just reopen a path of dialogue and allow people to dream of a world where peace really is possible.

(From archive of Vatican Radio)

By Katrina Fernandez

1300 Years Of Islamic History In 3 Minutes

List Of Muslim Empires and Dynasties

Regional Empires

Saudi Arabia:

Umayyad Caliphate (661–750 CE)
Abbasid Caliphate (750–1258)
Mahra Sultanate (774–present)
Hamdanid dynasty (890–1004)
Bani Assad (961–1163)
Numayrids (990–1081 AD) (Western Iraq)[1]
Marwanid (990–1085)
Uqaylid Dynasty (992–1169)
Artuqids (11th–12th century)
Burid dynasty (1104–1154)
Mirdasids (1024–1080)
Banu ‘Ammar (1071–1109) Tripoli, Lebanon[2]
Zengid dynasty (1127–1250)
Ayyubid dynasty (1171–1341)
Baban (1649–1850)
Alawite State (1920–1936)
Hashemite Dynasty of Iraq (1921–1958)
Hashemite Dynasty of Jordan (1921–present)
Rashidun Caliphate (632–661 CE)
Ziyadid dynasty (819–1018)
Sharif of Mecca (864–1496)
Banu Ukhaidhir (865–1066)
Rassids (893–1970 AD)
Sharif of Mecca (967–1925)
Sulaihid State (1047–1138)
Banu ZARIE (Makarama) (1083–1200)[3][4][5]
Banu Hatem Alhmdanyen (1098–1174)[6][7][8][9]
Banu Masud (Makarama) (1093–1150) from Yemen[10]
Ayyubid dynasty (1174–1341)
Rasulid (1229–1454)
Kathiri (1395–1967)
Jabrids (15th–16th century)
Tahiride (1454–1526)
Sultanate of Oman (751–present)
Qawasim Dynasty (1727–present)
Qarmatians (900–1073)
Uyunid dynasty (1076–1240)
Usfurids (1253–1320 century)
Jarwanid dynasty (1305–1487)[11]
Sultanate of Lahej (1728–1744/1839)
Mahra Sultanate (18th century–1967)
Emirate of Diriyah (1744–1818)
House of Saud (1744–present)
House of Al-Sabah (1752–present)
Al Nahyan family (1761–present)
Ajman (18th Century–present)
Qawasim Dynasty (18th century–present)
Umm al-Quwain (1775–present)
Al Khalifa family (1783–present)
Emirate of Nejd (1818–1891)
Sultanate of Muscat and Oman (1820–1979)
Sultanate of Zanzibar
House of Thani (1825–present)
Al Maktoum (1833–present)
Emirate of Jabal Shammar (1836–1921)
Upper Yafa (19th century–1967)
Aden Protectorate (1869–1969)
Sharqi Dynasty (1876–present)
Qu’aiti (1902–1967)
Emirate of Beihan (1903–1967)
Kingdom of Hejaz (1916–1925)
Mutawakkilite Kingdom of Yemen (1918–1962)
Mandatory Iraq (1920–1932)
Sultanate of Nejd (1921–1926)
Emirate of Transjordan (1921–1946)
Kingdom of Nejd and Hejaz (1926–1932)
Kingdom of Iraq (1932–1958)
Hashemite Kingdom of Jordan (1946–present)
Arab Federation (1958)
Federation of Arab Emirates of the South (1959–1962)
Federation of South Arabia (1962–1967)
Protectorate of South Arabia (1963–1967)

Iranian Plateau and South Caucasus:

Shirvanshah (799–1579 CE)
Dulafid dynasty (early 9th century–897)
Samanid dynasty (819–999)
Tahirid dynasty (821–873)
Saffarid dynasty (861–1003)
Alavids (864–929)
Sajids (889–929)
Ziyarid dynasty (928–1043)
Farighunid (late 9th–early 11th centuries)
Ma’danids (late 9th–11th centuries)
Ormus (10th–17th centuries)
Buyid dynasty (934–1062)
Sallarid (942–979)
Shaddadid (951–1199)
Rawadid (955–1071)
Hasanwayhid (959–1015)
Ghaznavids (963–1187)
Marwanid (990–1085)
Annazid (990–1116)
Hadhabani (11th century)
Seljuq dynasty (11th–14th centuries)
Ismaili State of Alamut(Iran) (1090–1256)
Ghurids (1148–1215)
Hazaraspids (1148–1424)
Khorshidi dynasty (1155–1597)
Mihrabanids (1236–1537)
Ilkhanate (1256–1335)
Sarbadars (1332–1386)
Jalayirids (1335–1432)
Chupanids (1335–1357)
Injuids (1335–1357)
Muzaffarids of Iran (1335–1393)
Timurid dynasty (1370–1526)
Kara Koyunlu (1375–1468)
Ak Koyunlu (1378–1508)
Musha’sha’iyyah (1436–1729)
Safavid dynasty (1501–1736)
Khanate of Erevan (1604–1828)
Quba Khanate (1680–1816)
Hotaki dynasty (1709–1738)
Talysh Khanate (1747–1826)
Durrani Empire (1747–1826)
Baku Khanate
Afsharid dynasty (1736–1796)
Shaki Khanate (1743–1819)
Ganja khanate (1747–1804)
Karabakh Khanate (1747–1822)
Khanate of Nakhichevan (1747–1828)
Shirvan Khanate (1748–1820)
Zand dynasty (1750–1794)
Qajar dynasty (1794–1925)
Barakzai Dynasty (1826–1973)
Pahlavi dynasty (1925–1979)

Central Asia and China:

Kara-Khanid Khanate (840–1212 CE)
Al Muhtaj (10th–early 11th centuries)
Khwārazm-Shāh dynasty (1077–1231)
Kartids (1231–1389)
Timurid dynasty (1370–1526)
Kazakh Khanate (1456–1731)
Khanate of Bukhara (1500–1785)
Mughal Empire (1526–1857)
Khanate of Khiva (1511–1920)
Khanate of Kokand (1709–1876)
Jahangiri (Gabari) Dynasty (1200–1531)

South Asia:

Soomra Dynasty, Soomra (1026–1351 CE)
House of Theemuge (1166–1388)
Jahangiri(Gabari) Dynasty (1200–1531)
Mamluk Sultanate (Delhi) (1206–1290)
Khilji dynasty (1290–1320)
Tughlaq Dynasty (1321–1398)
Samma Dynasty (1335–1520)
Sayyid Dynasty (1339–1561)
Ilyas Shahi dynasty (1342–1487)
Bahmani Sultanate (1347–1527)
Faruqi dynasty (1382–1601)
Hilaalee dynasty (1388–1558)
Muzaffarid dynasty of Gujarat (1391–1734)
Sharqi Dynasty (1394–1479)
Kingdom of Mysore (1399–1947)
Bahmani (1400–1600)
Malwa Sultanate (1401–1561)
Sayyid dynasty (1414–1451)
Lodi Dynasty (1451–1526)
Bidar Sultanate (1489–1619)
Berar Sultanate (1490–1572)
Hussain Shahi dynasty (1494–1538)
Arghun Dynasty (late 15th–16th centuries)
Mughal Empire (1526–1857)
Adil Shahi dynasty (1527–1686)
Suri Dynasty (1540–1556)
Arakkal (1545–18th century)
Utheemu dynasty (1632–1692)
Khan of Kalat (1666–1958)
Nawab of the Carnatic (1690–1801)
Isdhoo dynasty (1692–1704)
Dhiyamigili dynasty (1704–1759)
Nawab of Bhopal (1723–1947)
Nawab of Rampur (1719–1947)
Nawab of Awadh (1722–1858)
Hyderabad State (1724–1948)
Babi dynasty (1735–1947)
Nawab of Bengal (1717–1880)
Huraa dynasty (1759–1968)
Tonk (princely state) (1798–1947)
Dominion of Pakistan (1947–1956)
Islamic Republic of Pakistan (1956–present)
Republic of Maldives (1965–present)
Peoples Republic of Bangladesh (1971–present)
Khairpur (princely state)
Nagar (princely state)
Hunza (princely state)
Bahawalpur (princely state)
Mirpur (princely state)
Kalat (princely state)
Las Bela (princely state)
Makran (princely state)
Kharan (princely state)
Amb (princely state)
Chitral (princely state)
Dir (princely state)
Hunza (princely state)
Jandol (princely state)
Nagar (princely state)
Phulra (princely state)
Swat (princely state)
Yasin (princely state)
Gilgit (princely state)
Shanig perthawar (princely state)

South-East Asia:

Perlak (mid-9th century-13th century)
Samudera Pasai Sultanate (1128–1285 CE).[12]
Bandar Kalibah.[13]
Moira Malaya.[14]
Kanto Kambar.[15]
Robaromun.[16]
Kedah Sultanate (1136–present)
Pasai (1267–15th century)
Brunei (14th century–present)
Sultanate of Malacca (1402–1511)
Pahang Sultanate (mid-15th century–present)
Sultanate of Sulu (1450–1936)
Sultanate of Ternate (1465–present)
Sultanate of Demak (1475–1518)
Aceh Sultanate (1496–1903)
Kingdom of Maynila (1500’s–1571)
Mataram Sultanate (1500’s – 1700’s)
Pattani Kingdom (1516–1771)
Sultanate of Maguindanao (1520–c. 1800)
Sultanate of Banten (1526–1813)
Perak Sultanate (1528–present)
Kingdom of Pajang (1568–1586)
Sultanate of Terengganu (1725–present)
Selangor Sultanate (mid-18th century–present)
Surakarta Sunanate (1745–present)
Yogyakarta Sultanate (1755–present)
Kingdom of Aman (1485–1832)
Palembang (1550–1823)
Sultanate of Lanao (Pat a pangampong sa Ranao) (15th Century-Present) Mindanao

Turkey:

Danishmends (1071–1178 CE)
Mengujekids (1071–1277)
Saltukids (1072–1202)
Sultanate of Rum (1077–1307)
Ahlatshahs (1100–1207)
Ayyubid dynasty (1174–1341)
Chobanids (1227–1309)
Karamanids (c. 1250–1487)
Pervâneoğlu (1261–1322)
Menteşe (c. 1261–1424)
Ahis (c. 1380–1362)
Hamidids (c. 1280–1374)
Ottoman Empire (1299–1923)
Ladik (c. 1300–1368)
Isfendiyarids (c. 1300–1461)
Teke (1301–1423)
Sarukhanids (1302–1410)
Karasids (1303–1360)
Aydinids (1307–1425)
Eretnids (1328–1381)
Dulkadirids (1348–c. 1525)
Ramadanids (1352–1516)
Hatay Devleti (1938–1939)

North Africa:

Egypt and Sudan

Main dynasties:

Tulunids (868–905)
Ikhshidid dynasty (on behalf of the Abbasid Caliph, 935–969)
Fatimid dynasty (based in Ifriqiya 909–969, based in Egypt 969–1171)
Ayyubid dynasty (based in Egypt 1171–1250, based in Syria 1250–1341)
Mamluks of Egypt (Bahri Mamluks 1250–1382, Burji Mamluks 1382–1517)
Khedivian dynasty (1805–1952)

Independent kingdoms in Egyptian and Sudanese soils:

Banu Kanz (1004–1412)[17]
Sultanate of Darfur (1603–1874)

Ifriqiya (Eastern Maghreb)

Ifriqiyan dynasties:

Aghlabids (on behalf of the Abbasid Caliph, 800–909)
Fatimid dynasty (based in Ifriqiya 909–969, based in Egypt 969–1171)
Zirid dynasty (on behalf of the Fatimid Caliph 973–1048, independent 1048–1148)
Hafsid dynasty (1229–1574)
Muradid dynasty (1613–1705)
Husainid Dynasty (on behalf of the Ottoman Caliph 1705–1889, independent 1956–1957)

Independent kingdoms on Ifriqiyan soil

Muhallabid principality (771–793 CE)

Libyan dynasties (after 1551)

Karamanli dynasty (on behalf of the Ottoman Caliph, 1711–1835)
Senussi dynasty (in Cyrenaica 1918–1951, Kings of Libya 1951–1969)

Maghreb al-Aksa (Western Maghreb)

Moroccan dynasties:

Idrisid dynasty (788–974)
Almoravid dynasty (1040–1147)
Almohad dynasty (1147–1248)
Marinid dynasty (1244–1465)
Wattasid dynasty (1472–1554)
Saadi Dynasty (1554–1659)
Alaouite Dynasty (1666–present)

Independent kingdoms on Moroccan soil

Emirate of Nekor (710–1019 CE)
Barghawata kingdom (744–1058 CE)
Emirate of Sijilmasa (771–821 CE)
Independent kingdoms on Algerian soil
Rustamid principality (776–909)
Ifranid dynasty (790–1066)
Hammadid dynasty (1008–1152)
Ziyyanid dynasty (1235–1556)

Horn Of Africa

Sultanate of Mogadishu (10th–16th centuries)
Ifat Sultanate (1285–1415)
Warsangali Sultanate (1298–present)
Adal Sultanate (c. 1415–1555)
Walashma Dynasty (14th–16th centuries)
Ajuran Empire (14th–17th centuries)
Aussa Sultanate (16th century–present)
Emirs of Harar (1647–1887)
Mudaito dynasty (1734–present)
Geledi sultanate (18th–19th centuries)
Majeerteen Sultanate (mid-18th century–early 20th century)
Kingdom of Gomma (early 19th century–1886)
Kingdom of Jimma (1830–1932)
Kingdom of Gumma (1840–1902)
Sultanate of Hobyo (19th century–1925)
Dervish State (1896–1920)

Southeast Africa

Kilwa Sultanate (957–1513 CE)[18]
Pate Sultanate (1203–1870)
Sennar (sultanate) (1523–1821)
Sultans on the Comoros
Sultanate of Zanzibar (1856–1964)
Wituland (1858–1923)

Central & West Africa

Kingdom of Nekor (710–1019 CE)
Za Dynasty in Gao (11th century–1275)
Sayfawa dynasty (1075–1846)
Songhai Empire (c. 1340–1591)
Bornu Empire (1396–1893)
Kingdom of Baguirmi (1522–1897)
Dendi Kingdom (1591–1901)
Sultanate of Damagaram (1731–1851)
Imamate of Futa Toro (1776–1861)
Imamate of Futa Jallon (1727–1896)
Sokoto Caliphate (1804–1903)
Toucouleur Empire (1836–1890)

Europe:

Sicily

Aghlabid Sicily (827–909) CE
Kalbids (948–1053)

Iberia
Caliphate of Córdoba (756–1017 CE, 1023–1031)
Taifa of Alpuente (1009–1106)
Taifa of Badajoz (1009–1151)
Taifa of Morón (1010–1066)
Taifa of Toledo (1010–1085)
Taifa of Tortosa (1010–1099)
Taifa of Arcos (1011–1145)
Taifa of Almería (1010–1147)
Taifa of Denia (1010–1227)
Taifa of Valencia (1010–1238)
Taifa of Murcia (1011–1266)
Taifa of Albarracín (1012–1104)
Taifa of Zaragoza (1013–1110)
Taifa of Granada (1013–1145)
Taifa of Carmona (1013–1150)
Hammudid dynasty (1016–1073)
Taifa of Santa María de Algarve (1018–1051)
Taifa of Mallorca (1018–1203)
Taifa of Lisbon (1022–1093)
Taifa of Seville (1023–1091)
Taifa of Niebla (1023–1262)
Taifa of Córdoba (1031–1091)
Taifa of Mértola (1033–1151)
Taifa of Algeciras (1035–1058)
Taifa of Ronda (1039–1065)
Taifa of Silves (1040–1151)
Taifa of Málaga (1073–1239)
Taifa of Molina (c. 1080’s–1100)
Taifa of Lorca (1228–1250)
Taifa of Menorca (1228–1287)
Emirate of Granada (1228–1492)

Eastern Europe & Russia:

Volga Bulgaria (7th century–1240s CE)
Emirate of Crete (820s–961)
Avar Khanate (early 13th–19th century)
Khanate of Kazan (1438–1552)
Crimean Khanate (1441–1783)
Nogai Horde (1440s–1634)
Qasim Khanate (1452–1681)
Astrakhan Khanate (1466–1556)
Khanate of Sibir (1490–1598)
Pashalik of Scutari (1757–1831)
House of Zogu (1928–1939)

SEE ALSO:

Caliphate
Historical powers
Empires
Timeline of Middle Eastern History
Muslim conquests
Muslim history
Global Empire
List of Sunni Muslim dynasties
List of Shi’a Muslim dynasties
Muslim World
Organisation of Islamic Cooperation
List of Muslim Countries
Islamic Golden Age

[Above info via: Wikipedia]

Assalamu Alayka – السلام عليك يا رسول الله

رقت عيناي شوقاً .. ولطيبة ذرفت عشقاً
فأتيت إلى حبيبي .. فاهدأ يا قلب ، ورفقاً
صل على محمد

السلام عليك يا رسول الله .. السلام عليك يا حبيبي يا نبي الله
السلام عليك يا رسول الله .. السلام عليك يا حبيبي يا نبي الله
يا رسول الله

قلب بالحق تعلق .. وبغار حراءَ تألق
يبكي يسأل خالقَهُ .. فأتاه الوحي ، فأشرق
اقرأ اقرأ يا محمد

يا طيبة جئتك صباً .. لرسول الله محباً
بالروضة سكنت روحي .. وجوار الهادي محمد

السلام عليك يا رسول الله .. السلام عليك يا حبيبي يا نبي الله
السلام عليك يا رسول الله .. السلام عليك يا حبيبي يا نبي الله
يا رسول الله

Lyrics: Salah Galal
Melody: Maher Zain
Arrangement: Emre Mogulkoc
© 2012 Awakening Records

Mexican Indigenous Muslims

VICE Mexico traveled to San Cristóbal—in the southern state of Chiapas, Mexico—to meet Cheb Cheb Ibrahim, one of the first Mexican Indians to convert to Islam and a member of the only indigenous Muslim community in Mexico. There, Cheb Cheb showed off the mosque he has built with the help of Muslim architect Percy Moranchel.

Omar Ibn Said

Omar Ibn Said

Omar ibn Said (1770–1864) was a writer and Islamic scholar, born and educated in what is now Senegal, who was enslaved and transported to the United States. There, while enslaved for the remainder of his life, he wrote a series of works of history and theology, including a subsequently famous autobiography.

Omar ibn Said was born in present-day Senegal in Futa Tooro, a region along the Middle Senegal River in West Africa, to a wealthy family.[2] He was an Islamic scholar and a Fula who spent 25 years of his life studying with prominent Muslim scholars, learning subjects ranging from arithmetic to theology in Africa. In 1807, he was captured during a military conflict, enslaved and taken across the Atlantic Ocean to the United States. He escaped from a cruel master in Charleston, South Carolina, and journeyed to Fayetteville, North Carolina. There he was recaptured and later sold toJames Owen. Said lived into his mid-nineties and was still a slave at the time of his death in 1864. He was buried in Bladen County, North Carolina. Omar ibn Said was also known as Uncle Moreau and Prince Omeroh.

Although Omar converted to Christianity on December 3, 1820, many modern scholars believe he continued to be a practicing Muslim, based on dedications to Muhammad written in his Bible, and a card dated 1857 on which he wrote Surat An-Nasr, a short sura which refers to the conversion of non-Muslims to Islam ‘in multitudes.’ The back of this card contains another person’s handwriting in English misidentifying the sura as the Lord’s Prayer and attesting to Omar’s status as a good Christian.

Additionally, while others writing on Omar’s behalf identified him as a Christian, his own autobiography and other writings offer more of an ambiguous position. In the autobiography, he still offers praise to Muhammad when describing his life in his own country; his references to “Jesus the Messiah” in fact parallel Quranic descriptions of Jesus (who is called المسيح ‘the Messiah’ a total of 11 times in the Quran), and descriptions of Jesus as ‘our lord/master’ (سيدنا) employ the typical Islamic honorific for prophets and is not to be confused with Lord (ربّ); and description of Jesus as ‘bringing grace and truth’ (a reference to John 1:14) is equally appropriate to the conception of Jesus in Islam. Given Omar’s circumstances of enslavement “among the Christians” and the possibilities of lobbying for his freedom that only came with confessing Christianity, his conversion can be argued to have been made under duress. In 1991, a masjid in Fayetteville, North Carolina renamed itself Masjid Omar Ibn Said in his honor.

Omar ibn Said is widely known for fourteen manuscripts that he wrote in Arabic. Out of all of his Arabic manuscripts, he is best known for hisautobiographical essay written in 1831. It describes some of the events of his life and includes reflections on his steadfast adherence to Islam and his openness towards other ‘God fearing’ people. On the surface the document may appear to be tolerant towards slavery, however Said begins it with Surat Al-Mulk, a chapter from the Qur’an, which states that only God has sovereignty over human beings.

Most of Said’s other work consisted of Islamic manuscripts in Arabic, including a handwritten copy of some short chapters (surat) from the Qur’an that are now part of the North Carolina Collection in the Wilson Library at University of North Carolina at Chapel Hill. His Bible, a translation into Arabic published by a missionary society, which has notations in Arabic by Omar, is part of the rare books collection at Davidson College.[6] Transcribing from memory, ibn Said made some mistakes in his work, notably at the start of Surat An-Nasr. Said was also the author of a letter dated 1819 and addressed to James Owen’s brother, Major John Owen, written in Arabic and containing numerous Quranic references (including from the above-mentioned Surat Al-Mulk), which also includes several geometric symbols and shapes which point to its possible esoteric intentions.[7] This letter, currently housed in Andover Theological Seminary, is reprinted in Allen Austin’s African Muslims in Antebellum America: A Sourcebook.

Further coverage of Omar’s writings within the context of Slave Narratives and Muslim Slave Narratives can be found in Five Classic Muslim Slave Narratives by Muhammed Al-Ahari. The presentation of Africa, Islam and slavery in the American slave Narratives of Muslim slaves in the Americas is a topic that is often overlooked in discussing the genre of slave narratives and the birth of African American Literature. In fact the first biography was that of a former Maryland slave, Job Ben Solomon, published in 1730 in Britain. By reexamining these often overlooked narratives we can get insight into African Islam, the turmoil of integration into a foreign culture, life in Africa, and life as a slave in the Americas. The primary sources include: the narrative of Job ben Solomon, the two autobiographical pieces of Muhammad Said of Bornu, the Arabic autobiography of ‘Umar ibn Said, the Jamaican narrative of Abu Bakr Said, a discussion of coverage on Bilali Muhammad’s excerpts from the Risalah of Abi Zaid, Theodore Dwight’s articles on the teaching methods of the Serachule teacher slave Lamen Kebe, and a letter describing Salih Bilali.

(Via: Wikipedia)

Position Of Jesus (Peace Be Upon Him) In Islam

Position Of Jesus (Peace Be Upon Him) In Islam

* Islam is the only non-Christian faith, which makes it an article of faith to believe in Jesus.

* No Muslim is a Muslim if he does not believe in Jesus. We believe that he was one of the mightiest Messengers of God.

* We believe that he was born miraculously, without any male intervention, which many modern day Christians do not believe.

* We believe that Jesus is the Messiah translated Christ (The Anointed one)

* We believe that he gave life to the dead, healed those born blind, and the lepers with God’s permission.

* We believe that he was not killed nor crucified but Allah saved him and raised him to heavens.We believe that Jesus will return to bring peace in earth.

Some Of The Titles Given To Jesus In The Qur’an:

⋆ Ibn Maryam ⇨ The son of Mary [5:75]
⋆ Al-Maseeh ⇨ The Anointed One [4:171]
⋆ Abdullah ⇨ Servant of God [19:30]
⋆ Rasullullah ⇨ Messenger of God [5:75]
⋆ Kalimatullah ⇨ A word from God [3:45]
⋆ Ruhallah ⇨ A spirit from God [4:171]

Muslims do not believe that Jesus is God or Son of God.

If Allah really said that he had a son we “Muslims” would have submitted to whatever Allah said:

“Say, [O Muhammad], “If the Most Merciful had a son, then I would be the first of [his] worshipers.” Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.” [Qur’an 43:81-82]

But, “it is not appropriate for the Most Merciful that He should take a son. There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.” [Qur’an 19:92-93]